Why do Christians pray? Well, whatever our reasons, the fact that we pray doesn’t distinguish us from most other people everywhere and all the time.

As the Encyclopedia Britannica points out, many scholars describe prayer as “religion’s primary mode of expression.” It is “to religion what rational thought is to philosophy.” That is, just as there’s no philosophy without rational thought, there’s no religion without prayer. It has been an element of all religious practice through all human history.

Humankind is sometimes described as homo sapiens, the thinking person, but also as homo religiosus, the religious person. Thought and religious devotion seem equally inherent in human beings. (But don’t assume that means all people are equally religious. It doesn’t—any more than it means all are equally rational!)

Praying makes more or less sense depending on one’s beliefs about “the sacred or holy—God, the gods, the transcendent realm, or supernatural powers.”

Atheists, of course, are least likely to pray, though about one-in-ten do. They pray to whatever they consider to be supreme—“The air. The universe. The self.” Or maybe they don’t pray to anyone or anything. Christine Wicker wrote in Psychology Today,

… theirs might be the kinds of prayer that don’t need a recipient. They could be a feeling of awe. A sense of the numinous. An upwelling of peace brought on by nature. A moment of transcendence in the presence of music or art. Or simply a moment of felt stillness.

Their prayers might also be an overflowing of gratitude. A shout of joy brought on by being alive. A moment of connection with another human’s pain.

Or, of course, they could also be cries for help from people who can’t help crying out even though they don’t think anyone hears. Trees falling in the forest. The proverbial atheists in foxholes. Or just screamers, who voice their pain because they must and give it meaning because that’s what humans do.

Somewhere, probably in his autobiography Surprised By Joy, though I’ve forgotten just where, I think C.S. Lewis wrote that one thing that kept challenging his atheism and agnosticism was the irresistible urge he often felt to say “Thank you!” when he saw something beautiful in nature—though he didn’t think there was anyone to thank.

Pantheists perhaps have more reason to pray than atheists, since for them all reality is in some sense divine—and if they attribute personhood to the divine (though many don’t), that makes prayer more sensible, since then there’s someone to hear—and maybe respond.

Polytheists and animists have even more reason to pray. They think there are real, personal agents “out there” listening to them and responding. Yet most also think each of those gods or spirits is finite and that they compete with each other, it’s difficult for them to pray with much confidence—though they might well pray with considerable passion (as did the worshipers of Baal—from which we can draw the lesson that passion and confidence are very different things!).

Monotheists have better reason to pray with confidence, since they think there is a supreme being with power to answer their prayers. Yet as theologian and Cornwall Alliance Senior Fellow Dr. Peter Jones explains, some forms of monotheism (like Islam and most modern Judaism) believe in an impersonal god rather than the personal God—Elohim, Jehovah—of the Bible, making prayer seem less reasonable.

Christians, as Trinitarian theists, have the best reason of anyone to pray, for they conceive of God as eminently personal—indeed, tri-personal, the Father, the Son, and the Holy Spirit. (Jones argues that anything less than Trinitarianism ultimately entails an impersonal deity.)

When it comes right down to it, then, Christians pray to God because they understand Him to be to them very much like a father, a friend, a counselor—because that’s exactly how Scripture describes the three Persons of the Trinity.

Thus, when Jesus taught His disciples to pray, He said,

… when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. … Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.”  (Matthew 6:6–13)

Jesus is “a friend of tax collectors and sinners” (Matthew 11:19). Do we not talk with our friends, share our thoughts with them, ask them questions, sometimes ask them to do things for us—or offer to do things for them? Surely, then, it makes sense for us to do the same with Jesus—and He welcomes us to do so: “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it” (John 14:13–14). (Note the condition: “in my name”—a subject for another discussion, but it does warn us not to think of Jesus, or the Father, as our butler in the sky who just does whatever we wish.)

The Holy Spirit is our “Helper,” or better, “Counselor” (the Greek parakletos, one called alongside to advise and aid), whom Jesus said He would send to teach us (John 14:26).

Do we go to our fathers, our friends, our counselors for instruction and help? And do we not thank them for what they are to us and what they do for us and those whom we love? Since God is our ultimate Father, Friend, and Counselor, should we not go to Him? That is what prayer is all about.

And we pray because, first on the basis of God’s own Word, and as we observe in our experience, we pray because prayer works. “The prayer of a righteous person has great power as it is working” (James 5:16).

So why do Christians pray? Because we believe God, our loving Father, Friend, and Counselor, hears and answers.