The following is a guest article by Andrew Stuttaford.
“The more the state ‘plans,’” wrote Hayek, “the more difficult planning becomes for the individual.” This may resonate with the driver of an electric vehicle (EV) who has pulled up at a charging station in the middle of nowhere, only to find it broken.
In January last year, Carlos Tavares, the CEO of Stellantis, the world’s fifth-largest carmaker (it was formed by the merger of Fiat Chrysler and Peugeot), described electrification as “a technology chosen by politicians” and said it was “imposed” on the auto sector. By contrast, the triumph of the internal-combustion engine (ICE) over a century ago was organic. Human ingenuity and the power of markets led to a product that swept almost everything else off the road. EVs (which first had a moment around 1900) were not banned, and neither was the horse. In due course, ICE horseless carriages for the Astors were followed by the Model T and its kin. The automotive age had truly arrived.
The surge in demand for EVs (albeit from a low base) in Europe and the U.S. could be seen as evidence that, with the assistance of some taxpayer cash and nudges from government, EV technology could flourish without state interventions to either close down or hobble its wicked rival. But some policy-makers, faced with what they claim (and some may even believe) is a climate “crisis,” have clearly not been persuaded that EVs, for all their loudly touted wonders, should be relied on to overtake conventional autos. That has left coercion, and with it the opportunity to redesign much of everyday life in ways more in keeping with the standards of those who know best. The switch to EVs will lead, in the end, to a shrunken role for the car, a machine long resented by a certain type of authoritarian for the untidiness it creates, for the space it takes up, and for the autonomy it offers.
Bans on the sales of new ICE vehicles will be coming into force from 2035 in Europe and, with California having taken the lead, in parts of the United States. Europe’s ban will also cover hybrids, one of the better, less disruptive pathways to lower greenhouse-gas (GHG) emissions. But like many of the religious cults it resembles, climate fundamentalism is characterized by a perpetual quest for purity. Tainted by gasoline, the hybrid had to go. Japan is taking a different course. Its hybrids have done well, and their manufacturers argue that their technology has more to offer. Like, for instance, the chairman of India’s largest automaker, the Japanese tend to be skeptical that there is only one route to a more climate-friendly automotive future. Toyota, for example, sells a hydrogen-fuel-cell car. (BMW has also begun small-scale production of a hydrogen-fuel-cell SUV.) Hydrogen-fuel-cell vehicles have zero GHG tailpipe emissions and would be permitted under both European and Californian rules. Massive investments in EVs, though, will leave relatively little left over for hydrogen in Europe and the U.S.
Meanwhile, the West’s turn to EVs has given Chinese car manufacturers a chance to penetrate markets where they have never done well. EVs, basically a battery and a computer housed in a four-wheeled box, are fairly easy to make. They have eliminated much of the edge that the ICE had given long-established Western incumbents. …
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Average Joe says
EVs are not practical outside of cities and are just a ploy to force us into cities, where we become more dependent and vote for democrats.
EVs also cannot be made in quantities suffient to replace gas powered cars because of the lack of raw materials worldwide.
Worse, even if we imagine that there were enough EVs magically built, the grid cannot support the huge additional load, and the electrical network simply doesn’t exist to charge these things outside cities.
Never mind that EVs are way too expensive for the average Joe anyway. So it seems like the plan is for us to not own an EV after all.
Instead, the elites would have us request an EV to show up like an Uber, without a driver, to self-drive us where we want to go….unless we want to go too far, or we want to go someplace they deem politically problematic, or our social credit score is too low…
Dunderhead says
A very good summation.