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Ah, the Complexities of Liberal Environmentalism!

by E. Calvin Beisner

June 14, 2018

Does this man really care about the impact of rising gasoline prices on American families? (Photo of Senator Charles Schumer, by “Senate Democrats,” Flickr Creative Commons.)

Laugh? Scream? Cry?

What’s the proper reaction to a letter from liberal Democratic Senators Charles Schumer (NY), Maria Cantwell (WA), Ed Markey (MA), and Robert Menendez (NJ) to President Donald Trump decrying the harm rising gasoline prices does to American families. (It’s always about the family, you know! Whatever a “family” might be.)

All four Senators have supported raising federal taxes on gasoline as a way to fight global warming by reducing consumption. The tax increase would, of course, have done precisely the same harm, penny for penny, to American families as the increase in gas prices driven by rising world oil prices as supply has flattened while demand has continued to rise.

Don’t be fooled. The Senators don’t really care about families hurt by rising prices. What they can’t stand is the notion that the extra income from the higher gas prices would go to private people—the stockholders and employees of oil companies—rather than to the federal government, where they get the chance to dole it out as pork to their constituents.

Todd Myers had fun exposing their hypocrisy in an article today in National Review:

Demanding that the president cut gas prices so families can use more fossil fuels demonstrates how cynically the Left uses environmental policy. The explicit goal of carbon taxes and cap-and-trade systems is to increase the price of gasoline, home heating, and electricity, providing an incentive for consumers to use less. Schumer and the others who signed the letter all support these policies, which would, in their words, have a significant impact “on our economy and family budgets.”

In an effort to escape the obvious hypocrisy of their position, the four complain that increased expenditures on gas would go “to the OPEC cartel rather than the U.S. Treasury.” This is revealing. If the Left supports higher energy prices only when the money goes to government, they don’t really care about reducing CO2 emissions — they just want to increase taxes.

“… to the OPEC cartel.” Hmmm. Well, yes, some would, but much would go instead to the stockholders and employees of American-based oil companies. America is on the verge of becoming the world’s #1 oil exporter, leaving Saudi Arabia in the desert dust. But apparently these Senators don’t care about Americans who earn a living by investing the capital or labor that makes that possible.

Myers goes on:

Today, the goal of attacking President Trump is far more important than any environmental goal. When it is politically useful to attack the president on climate change, they accuse him of destroying the planet. When the better line of attack is to lament the impact of high gas prices on families, some on the left kick aside their purported environmental principles in favor of politics.

This kind of environmental hypocrisy is not limited to the American Left. North of the border, the left-wing government of Ontario has taken this brand of hypocrisy to the next level. After imposing a carbon tax, the government prohibited utilities from listing the new tax separately on people’s bills. …

It gets worse. When high energy prices became politically unpopular, the Ontario government borrowed money to subsidize the reduction in energy prices. Politicians increased energy prices and then used taxpayer money to cut the energy prices they had raised.

It is increasingly clear that the Left’s commitment to the environment is more a matter of politics than a sincere commitment to environmental stewardship. …

Senate Democrats complaining about high gas prices even as they push gas prices higher is just the latest manifestation of the Left’s disingenuous environmentalism.

All of that isn’t even to mention that such politicians have done all they can to prevent American oil companies from expanding oil production here in the United States. Do they really expect anyone to take their tears for American families hurt by rising gas prices seriously?

 

 

P.S. If you liked this article you might enjoy our Cornwall Alliance Email Newsletter! Sign up here to receive analysis on top issues of the day related to science, economics, and poverty development.

As a thank you for signing up, you will receive a link to watch Dr. Beisner’s 84 minute lecture (with Powerpoint slides) “Climate Change and the Christian: What’s True, What’s False, What’s our Responsibility?” Free!

Dated: June 14, 2018

Tagged With: Charles Schumer, Donald Trump, Ed Markey, Gas Prices, Maria Cantwell, Robert Menendez
Filed Under: Bridging Humanity and the Environment, Climate Policy, Energy Poverty

About E. Calvin Beisner

Dr. Beisner is Founder and National Spokesman of The Cornwall Alliance; former Associate Professor of Historical Theology & Social Ethics, at Knox Theological Seminary, and of Interdisciplinary Studies, at Covenant College; and author of “Where Garden Meets Wilderness: Evangelical Entry into the Environmental Debate” and “Prospects for Growth: A Biblical View of Population, Resources, and the Future.”

Comments

  1. Klaus says

    June 25, 2018 at 7:51 pm

    Dear Dr. Beisner,
    What does the term „Left“ means these days?
    In my experience those who considered or described themselves as „left“ or „progressive“ some 30-40 years ago have become, in there political attitudes, in their political praxis, reactionary these days.
    I cannot use the therm conservative because it would be misdeed for those who are indeed „conservatives“. I respect different political opinions and find them fruitful if we respect and listen to each other, if we are open to each other.
    Why do I write this to you? I‘m not religious and consider myself an atheist but I follow the Cornwall Alliance because of your values and what you stand for! I respect them and in many cases I agree with them. However, I‘m neither a conservative, a liberal in the American or European sense nor a social democrat nor nationalist.
    I believe in the preservation of peace, that each culture has the right to pursue their way along as they do not deny for any other cultur, in the respectful use and interaction with our natural environment, in the balance of give and take.

    Reply
    • E. Calvin Beisner says

      June 26, 2018 at 1:50 pm

      Dear Klaus,

      Thank you for that thoughtful comment! I really appreciate your observations and particularly the fact that, though you’re an atheist, you embrace the values that underlie the Cornwall Alliance’s understanding of environmental stewardship and economic development.

      I can definitely sympathize with your comments about the shifting meanings of “Left” (and “Right”), of “conservative” (and “liberal”). Labels are always deficient, even though brevity sometimes requires them.

      Let me offer these ten principles, though, as one good way of expressing why I call myself a “conservative” (but a Christian first!). They come from Russell Kirk’s excellent little essay “Ten Conservative Principles,” and I hope you’ll read that to flesh out what Kirk (who tutored me through my master’s degree in economic ethics) means by each point.

      First, the conservative believes that there exists an enduring moral order. That order is made for man, and man is made for it: human nature is a constant, and moral truths are permanent. …

      Second, the conservative adheres to custom, convention, and continuity. It is old custom that enables people to live together peaceably; the destroyers of custom demolish more than they know or desire. …

      Third, conservatives believe in what may be called the principle of prescription. Conservatives sense that modern people are dwarfs on the shoulders of giants, able to see farther than their ancestors only because of the great stature of those who have preceded us in time. Therefore conservatives very often emphasize the importance of prescription—that is, of things established by immemorial usage, so that the mind of man runneth not to the contrary. …

      Fourth, conservatives are guided by their principle of prudence. Burke agrees with Plato that in the statesman, prudence is chief among virtues. Any public measure ought to be judged by its probable long-run consequences, not merely by temporary advantage or popularity. …

      Fifth, conservatives pay attention to the principle of variety. They feel affection for the proliferating intricacy of long-established social institutions and modes of life, as distinguished from the narrowing uniformity and deadening egalitarianism of radical systems. …

      Sixth, conservatives are chastened by their principle of imperfectability. Human nature suffers irremediably from certain grave faults, the conservatives know. Man being imperfect, no perfect social order ever can be created. …

      Seventh, conservatives are persuaded that freedom and property are closely linked. Separate property from private possession, and Leviathan becomes master of all. Upon the foundation of private property, great civilizations are built. …

      Eighth, conservatives uphold voluntary community, quite as they oppose involuntary collectivism. Although Americans have been attached strongly to privacy and private rights, they also have been a people conspicuous for a successful spirit of community. In a genuine community, the decisions most directly affecting the lives of citizens are made locally and voluntarily. …

      Ninth, the conservative perceives the need for prudent restraints upon power and upon human passions. Politically speaking, power is the ability to do as one likes, regardless of the wills of one’s fellows. A state in which an individual or a small group are able to dominate the wills of their fellows without check is a despotism, whether it is called monarchical or aristocratic or democratic. When every person claims to be a power unto himself, then society falls into anarchy. …

      Tenth, the thinking conservative understands that permanence and change must be recognized and reconciled in a vigorous society. The conservative is not opposed to social improvement, although he doubts whether there is any such force as a mystical Progress, with a Roman P, at work in the world. When a society is progressing in some respects, usually it is declining in other respects. The conservative knows that any healthy society is influenced by two forces, which Samuel Taylor Coleridge called its Permanence and its Progression. The Permanence of a society is formed by those enduring interests and convictions that gives us stability and continuity; without that Permanence, the fountains of the great deep are broken up, society slipping into anarchy. The Progression in a society is that spirit and that body of talents which urge us on to prudent reform and improvement; without that Progression, a people stagnate. …

      Thanks again for writing and for your kind words about the Cornwall Alliance. We need more people like you, who thoughtfully interact even with those with whom they disagree!

      Reply
      • Craig says

        June 27, 2018 at 12:48 am

        Dear Dr Beisner

        I agree with nearly all you’ve said, except the last point concerning Permanence & Progression, or fixity & flux. One thing I learnt from Rushdoony is that man and his social systems cannot be the source of permanence because man is in time, and so his social constructs are subject to flux.

        Philosophically speaking, the only source of permanence is God because He is both within time, as omnipresent, and outside it, controlling ‘whatsoever comes to pass’ as the Confession says. So if your source of fixity is in God, then the whole problem of permanence & change is resolved immediately!

        Just on the idea of Progressives v Conservatives, I’m reminded of something Joel McDurmon wrote years ago along the lines of ‘What are Progressives trying to progress, and what are Conservatives trying to conserve?’ – that’s stuck with me for all this time because I think it’s very pertinent in any discussion like this.

        Reply
  2. Todd M Stevens says

    June 25, 2018 at 10:55 pm

    This is all about power. Who will rule (Leftist aim) America? Or will America be free?
    Don’t fool yourself with the thought that the Republican party will deliver us. It is also corrupt, preferring control and power to the service of a free nation.
    Prayer and resistance is all that is left.

    Reply

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